Got into an interesting discussion with someone about the definition of "intelligence." As I understood him, he seemed to think that our concept of "intelligence" was something of an illusion, because animals (and, presumably we also) simply follow the laws of nature as applied through the genetic preprogramming we bring to the table and the stimuli we experience. Thus, he argued, there was no fundamental difference between the behavior of animals and the the behavior of the weather, except for the degree of complexity in the system.
Not wanting to get into an argument about free-will/determination, compatibilism/incompatibilism, or materialism/dualism, I argued that even if we are simply highly complex systems, we are fundamentally different than the weather, because we have the capacity to act with respect to preexisting desires. We don't just act in response to stimuli -- we interpret those stimuli with respect to desired outcomes (e.g. survival, happiness, reproduction, spiritual fulfilment) -- all things which the weather cannot do. In other words, we don't just see a hamburger -- we see the hamburger with respect to our own desire to eat, or our own desire not to die of heart disease, and act according to our desires.
The weather does not have preprogrammed ends or desires. We do. And that's what makes us intelligent.
Seems like there are three ways to view intelligence:
1) Illusion, as what appears to be intelligence is merely the systematic function of a highly complex system -- a system that reacts with 100% predictability based on genetic preprogramming and physical stimuli.
2) An external, spiritual "soul" that exists independently of the body.
3) The sum of an organisms desires, thoughts, memories, and plans that we bring to our physical stimuli. Whether or not these are purely material or an ethereal "soul," they are what makes us intelligent.
WJM Throws Down the Gauntlet
3 hours ago